What's the Difference?
"He [God] wants us to live our lives happy.
He wants us not to endure them,
but to enjoy them." more
"He [God] wants us to live our lives happy.
He wants us not to endure them,
but to enjoy them." more
Posted by
BJ
at
7:10 am
22
comments
I think this is the best one of the things I've ever done!
Your Italian Name Is... |
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Posted by
BJ
at
10:46 pm
1 comments
So we're in the middle of this worship series right now and the challenge has gone out for new songs to be contributed by the congregation. So I pulled a few strings (I'm sleeping with last Sunday's worship leader) and contributed this to the worship.
2 questions you might be interested in trying to answer:
1. I'm in desperate need of the right chord name for the second chord in the intro - I'm playing the following notes on keyboard E (bass) then C E F# A - any one actually know music out there?
2. I confess I slightly plagiarised the chords on the chorus from a secular song I like (you can't guess this if I told you). Of course verses, melody and lyrics are completely original - as original as they get I suppose - but chords are a bit harder to be truly original with - there are a limited number of combinations (as Chris Tomlin will tell you...) Any guesses?
Immerse Me
Intro E D2 7/E (repeat)
Verse 1
E D2 7/E E D2 7/E
I stand before You, Wounded and weary
E D2 7/E E D2 7/E
My heart laid bare before You Naked completely
C#m7 A2 C#m7 A2
In need of Your mercy Searching for Your face
C#m7 A2 D A2 E
Hungry, tired and thirsty Immerse me in Your grace
Chorus
B C#m7
Shape me and mould me Comfort and enfold me
A2 E
Temper and refine me Sculpt me and define me
B/D# C#m7
Direct me and lead me Nurture, grow and feed me
A2 E
Correct me and conform me Recreate, transform me
D A/C# B/D#
Make me in your image I pray
E
Immerse me in your grace
Verse 2
E D2 7/E E D2 7/E
I kneel before You, Dejected and defeated
E D2 7/E E D2 7/E
My life laid bare before You Fear I failed completely
C#m7 A2 C#m7 A2
In need of Your mercy Searching for Your face
C#m7 A2 D A2 E
Hungry, tired and thirsty Immerse me in Your grace
Posted by
BJ
at
11:06 am
6
comments
Well Doug Pagitt thinks so and who am I to argue with him? There's of course much that could be called in aid of this game as a metaphor for modernism as well. The scrum for example - 2 monolithic meta-narratives battling for superiority...
Its a game for all paradigms...
Posted by
BJ
at
3:46 pm
1 comments
Saw this on Rhett's blog so thought it was worth a go...I'm not really surprised at the Barth reference, but I am a little at the Finney one. He did have some interesting ideas alongside some things I would have been very supportive of (pro women, anti slavery). Maybe its just that we are both ex lawyers?! I'm glad to see Augustine at the back of the field...
You scored as Karl Barth. The daddy of 20th Century theology. You perceive liberal theology to be a disaster and so you insist that the revelation of Christ, not human experience, should be the starting point for all theology.
Which theologian are you? created with QuizFarm.com |
Posted by
BJ
at
5:39 pm
0
comments
Posted by
BJ
at
9:01 pm
0
comments
Instructions:
Democrats: affix to rear bumper
Republicans: affix to front bumper
Posted by
BJ
at
4:44 pm
0
comments
Celebrating the Blues second try in the second half with this classic "game over" equivalent...
What a night! Consoling texts from the Chief's fan's significant other added to the enjoyment. To be fair, the Chiefs put up a good fight, with returning players Richard Kahui and Keith Robinson adding something to the home team. But the substitution of Williams and Mealamu demonstrated why these guys are All Blacks.
Posted by
BJ
at
9:34 pm
15
comments
So the Labourites are using the parlimentary version of corporal punishment by bringing out the party Whips to enforce the toeing of the party line on smacking. A few weeks ago we had Sue Bradford unjustifiably linking smacking to child abuse. Now we have Helen Clarke slandering opponents to the bill:
"Prime Minister Helen Clark yesterday said some bill opponents were "demanding the right to be able to thrash and beat children" (NZ Herald, 28 March 2007)
That's not what the debate is about - I find it hard to understand where that statement and truth meet...
"Helen Clark retaliated by attacking "extreme-right-wing fundamentalist groups" that she said were some of the bill's most vocal critics.
"New Zealand has it on its conscience that our rate of child death and injury from violence, including in the home, is appalling," she said.
"It is a stain on our international reputation, and I cannot see how those who are demanding the right to be able to thrash and beat children can possibly then turn around and confess concern about what is happening to our children."
Child death and injury from violence are not what opponents to the bill are seeking. To suggest otherwise is political posturing of the worst sort.
She confirms her consistent anti-Christian bias by labeling Christian opponents as fundamentalists. Its always a good idea to demonise the opposition (especially when they catch you out with previous inconsistent quotes).
Still the so-called fundamentalists are in good company in opposing the bill - 83% of New Zealanders if you believe the latest Colmar Brunton poll.
It's hysteria of the worst sort - lets hope Michael Cullen is right when he says:
"...hysteria would pass once people understood the bill properly"
Let's hope Helen was listening...
Helen Clarke exploring other forms of parental discipline
Posted by
BJ
at
11:36 am
19
comments
Local newspapers are reporting a fresh sighting of Elvis in New Zealand. Recent sightings have been on the decrease and it had been feared that Elvis really was dead. However, there is new hope for the faithful - Elvis is alive and well in New Zealand. Internal Affairs spokeperson Dick Warr commented, "Its not clear whether "Elvis" has been here in New Zealand for a lengthy period of time or whether this is a flying visit. It is possible that he has assumed another identity and been in a longterm deepcover scenario."
Posted by
BJ
at
10:04 pm
6
comments
Rhys turned 2 on the weekend. We had a small family party with a Curious George theme. He loves Curious George, although just lately the Wiggles seem to have moved up the pecking order. Its quite a laugh hearing him run through all the characters at high speed with his 2 year old "accent"! "Wagsadog, enryapuss (Henry the Octopus), dothyasaur (Dorothy the Dinosaur) etc
I could go on - I already have...
Posted by
BJ
at
8:03 am
3
comments
So Pastor Rhett has been blogging like a madman (the technical phrase is "blogging like a fritchie") over at Rhettspect Along the way the question of original sin came up. Its a subject I've had some interest in since I did a Wesleyan holiness paper a few years back.
What struck me then was the way in which the vast majority of popular theology was rooted in a concept of original sin formulated by a depraved, sexual pervert who went by the name Augustine. Alright so I'm exaggerating, but Augustine (who was a pretty heavy hitter in matters theological) basically overlaid a neo-Platonist gloss on the Judeo-Christian understanding of creation - remember Genesis 1:31? Creation wasn't just good (Gen 1:12) it was VERY good. For Plato, evil was a distortion of being and the body an example of that evil, particularly in its sensuality. Its the Greek stuff that taints the deal here with its dualistic approach to life, the universe and everything - spirit is good; creation is evil. Augustine's big idea was that the passion which accompanies sexual intercourse is the continuing source of sinful pride and depravity in our lives. This condition originated with the sin of Adam and Eve and was passed on to all their descendants with the result that we are all now born in a state of moral depravity or corruption. Now, this makes no sense to me unless they ate the fruit of the tree after a particularly exhausting bout of "oneness"!
So we're all corrupt in our deepest nature. Which is why we sin. Its an inherited moral condition. Which is why this concept of original sin is objectionable. The essence of living in a universe characterised by free will is that we get to be corrupted by our own moral choices rather than the choices of others.
On the other side of the equation is Arminius (phrases like Arminian theology or the Wesleyan-Arminian tradition pick up his name). Arminius defined original sin differently - he saw it less as the presence of corruption as the absence of righteousness:
This was the reason why all men, who were to be propagated from them in a natural way, became . . . devoid [vacui] of this gift of the Holy Spirit or original righteousness. This punishment usually receives the appellation of "a privation of the image of God," and "original sin."
I suppose the withdrawal of Adam and Eve from Eden and God's perpetual presence is consistent with this idea of lack of access to the Holy Spirit. So for Arminius you don't need to be corrupt to sin you just need to lack righteousness and the presence of the Holy Spirit.
This is not a moral definition of original sin. Its more relational ie absence of Holy Spirit and maybe ethical - an inability to choose right consistently.
John Wesley (the founder of the faith stream in which I bathe) finds himself in something of a half way house on this issue. He doesn't go for Augustine's corruption view but he doesn't go as far as Arminius either. The idea that I was introduced to at the lecture was Wesley's understanding of original sin as self-love. So this is a more relational understanding of original sin (its also consistent with Wesley's most enduring thoughts on holiness: that it is essentially a mature love for God and others).
The essence of my fallen human nature is fractured relationship with God and a tendency to choose in my own interests rather than God's. Its not that I am this worthless being with an essentially corrupt nature, albeit that my need of Christ is no less acute because of it.
Which makes sense if you think about the conditions in Eden - God creates a sentient being (with an awareness of self) - this is evidenced by Adam's naming of the animals (can you name anything if you don't have self-awareness?) God also creates Adam with a capacity to love - that being most of the point of the exercise - love being the highest exercise of free will. There is also a clear sense that the first humans enjoyed good things, appreciated beauty and possessed intellectual curiousity (Genesis 3:6) So the choice is laid bare: I can choose to love myself ahead of God if I perceive the payoff to be acceptable. And with a less than perfect appreciation of the benefits, sin happens.
Posted by
BJ
at
7:11 am
5
comments
With Rhett raising questions about revelation and end time theology, it may just be a coincidence. Or could it be more than that...
Am I the only one who noticed something very sinister in the news this week?
Helen Clarke went to the Auckland Cup this week and picked the winner. No, this is not some tirade against the PM having a gambling addition or modelling an inappropriate form of leisure to those living on the breadline in NZ.
Its darker even than that. Her winnings totalled exactly $66.60. Coincidence or sinister harbinger?
You be the judge.
Posted by
BJ
at
7:56 am
12
comments